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CFRIRR Report May 2023

Churches Forum for Interreligious Relations

Recently I represented the Committee at the first in person residential conference of the Churches Forum for Interreligious Relations, since the COVID pandemic.

Held in the tranquil setting of the Quaker Woodbrooke Centre, Birmingham, this was a chance for me to meet and establish links with people from all over the UK who have, in many cases devoted their lives work to developing interfaith relations.

The first keynote speaker was Dr Elizabeth Harris on dialogue with Buddhists and what it means for Christian faith and witness. Her involvement with Buddhism was the result of what she calls a “pivotal visit to Sri Lanka in my early thirties” which led to her studying Buddhism there. She lived in the country for over seven years was inspired and influenced by Fr. Aloysius Pieris SJ. Her reflections on living among and engaging in interfaith dialogue with Buddhism was truly enlightening.

Later on the first evening, Canon Andrew Smith, Director of Interfaith Relations for the Bishop of Birmingham, spoke about the changing face of multi-faith Britain and Birmingham in particular, exploring the challenges and successes of positive inter faith dialogue. Of particular interest was his explanation of the diversity within the Muslim community.

The first day concluded with a discussion of the Interfaith Relations Paper produced by IFTAG (the Inter Faith Theological Advisory Group) with a reflection on the role of mission and evangelisation.

On day two, the keynote speaker was Rev. Dr John Parry, a United Reformed Minister who has studied Sikhism for over 30 years. He quickly took us through the history of Christian/Sikh encounters from the first encounters through trade and empire through to the present day. He highlighted some of the real benefits to communities that come with well established interfaith links and also pointed towards some of the fundamental missteps that can occur when entering into a dialogue with different faith groups.

What came across most strongly from this meeting to me, as a newcomer, was the incredible levels of commitment and collaboration that exists within the Christian community as a whole to advancing interfaith dialogue. It also demonstrated how powerful interfaith dialogue can be in building up communities and strengthening responses to issues of significant social and moral concern.

Joseph Sikora, Secretary of the Bishops’ Committee for Interreligious Dialogue

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Saving St Mungo’s Museum

by Sr Isabel Smyth SND

On 17th February Glasgow City Council announced its budget for the forthcoming year and plans for post-covid recovery. Included in that budget is the statement “ As well as confirming the funding to keep all local libraries open, it will also allocate more than £1 million to reopen community centres and public halls, and £650k to reopen the much-loved St Mungo’s Museum and Provand’s Lordship”  This feels like a victory for all those who campaigned tirelessly for the council to keep local libraries, museums and community centres open. Was this part of the budget the result of that campaigning, did Glasgow City Council listen to the voices of its citizens and realise how committed people were to their cultural and community centres, recognising the value they have in the ethos and development of a city.

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I was involved in the campaign to save St Mungo’s Museum or Religious Life and Art so that it would keep its interfaith and multifaith focus. Glasgow Life had indicated that its plan was to enter into an agreement with Historic Environment Scotland who own Glasgow Cathedral to revamp the Cathedral precinct to attract more visitors to the historic centre of Glasgow. This revamp would include St Mungo’s Museum and could mean a change in its focus to link more clearly with the history of the Cathedral. This has not yet been resolved but it is surely in keeping with the Christian origins of Glasgow to show its growth as the multifaith city, committed to social and interfaith harmony, that it has become.

The idea of a Museum of Religious Life and Art was the brainchild of Mark O’Neill, at that time Senior Curator of History with Gl. Museums. From the outset it was developed with a socially driven purpose, expressed in the mission statement:

to explore the importance of religion in people’s everyday lives across the world and across time, aiming to promote mutual understanding and respect between people of different faiths and none.  

Mark and his team were convinced that if the museum was to live up to this vision stakeholders would have to be consulted and included in the museum’s development – even in the decision to call it The St Mungo Museum of Religious Life and Art. The stakeholders were the various faith communities in Glasgow as well as the Glasgow Sharing of Faiths, the first and, at that time, only interfaith group in Scotland.  All these groups were approached and involved – donating artefacts and giving suggestions about the layout.  Once opened the museum became a centre for interfaith celebrations and dialogues and because of the involvement of faith communities from its inception the Museum felt very much like a home from home. It did indeed become a much loved venue and the thought of it closing was like a bereavement and loss of what was considered a safe and neutral space to conduct what were sometimes difficult dialogues.    

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The Museum opened on 4th April 1993, one of only two Museums of Religion in Europe. Now there are more and many of those setting up similar museums came to Glasgow to learn from the St. Mungo experience. For these interfaith friends the thought of St Mungo’s closing or even changing its focus seemed incredible and many of them added their voices of protest to those of Glaswegians and the thousands of people who signed the petition instigated by Interfaith Glasgow. 

This is not the first time that there have been plans to close St Mungo’s Museum, nor the first time it has been saved. It’s as though Glasgow Council needs to be reminded from time to time of its significance and the important contribution it makes to good community relations. Hopefully that no matter what future developments there might be stakeholders from Glasgow’s diverse religious communities, interfaith organisations, and anti-sectarian organisations will be consulted.   

 

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