Scotland

Thoughts and Perspectives

A blog by Anthony MacIsaac

Events of the past few months have only highlighted how very important inter-religious dialogue is for our society, and for ourselves in the end. Not all of these events have been pleasant, some indeed have been shocking and tragic.

From my own Catholic perspective events in the institution of the Church, regarding sexual abuse and it’s cover-up, have rocked and made vulnerable trust, hope and even faith in the whole project. I have heard this from many of my friends committed to the faith, and have felt something of it myself recently. Such problems that can present themselves from within the heart of a community of faith, raise perhaps the deepest spiritual questions to us.

They also reveal how we can never truly be certain in our journey – organised religion tends to provide frameworks, and frameworks on occasion make it hard to find our way. It is my view that we can only hold fast to that which we find to be life-giving. If we believe in a living God, as I do, then this is essential. With time, certainly if we are people of hope, the community may transform and might remedy the mistakes of its members – however high ranking or low ranking they may be. We may be needed in this very task!

It is helpful to consider that similar divisions within other communities also exist. To take an example, in contemporary Islam, there is this tension between the life of faith in a secularising world and the rigid interpretations applied to the code of Shari’ah Law. The recent legalisation of stoning to death in the Sultanate of Brunei conveys precisely this contradiction, and indeed points out the problem. Reading this development, we can and should only feel outrage.

For many Muslims, this is also the prevailing feeling. Yet among my own friends who happen to be Muslim, despite these feelings, there is also a reluctance to condemn the Sultanate and certainly a reluctance to question the Law in its ideal. Is this similar to what we see among those Christians who wish to avoid the subject of child abuse? Maybe. Criticising the frameworks of one’s religion presents natural difficulties, and is a delicate matter indeed.

It might well be rare also to find Jewish people ready to condemn some of Israel’s actions. Even although it remains a state apart from the religion, the cultural connections are so strong that to many it too is part of the broader Jewish identity. They may well feel that in critiquing it, they would thus be critiquing their own faith. Yet this is still a controversy generating headlines each year, and causing untold misery on all sides. So how is cooperation between the different faiths in Israel and Palestine, without some honest discussion on the hard issues, going to be possible?

This hard dialogue – interior and exterior – is absolutely vital in my eyes. The desires in the Abrahamic faiths are noble – we each seek to lead good and Holy lives, shining with hope, love and peace. We are even after the same God. This gives all of us, who are of good will, a great starting point. For when we are of good will, we are also committed to a common Humanism. This sharing of our simple Humanity; augmented by our beliefs, and anchored in God, helps us work together.

Prhaps taking our institutions a little less seriously, and focusing instead on the spiritual bounties that they offer, would help in resolving any discomfort or even shame we feel when confronted by scandal and abuse. Of whatever stripe, in whatever community.

Should we truly desire change, and the promotion of all that is just and humane, we need to be strong and brave. Moreover, we ought not to “go it alone”. The role of the Prophet “crying out in the wilderness” is that of a hero, often beyond that of which we may be capable. It is very often also unnecessary. Indeed, finding like-minded people within our tradition is significant for helping us resolve the interior conflicts we may feel. Finding also like-minded people outwith our tradition helps in dealing with the exterior world – and once more, in not taking it all too seriously! This is where inter-religious dialogue as such comes in.

The solidarity shown by various people of faith around the world, including in Scotland, with our mosques was inspiring – after the horrifying terror attacks in New Zealand a few weeks ago. Charity breeds charity, and I know of many who were touched deeply by these gestures – however small.

We can only hope that as crises erupt throughout the religious landscape, the quiet and good willed spirit of compassion and Holiness continues to prevail in the end. Much of this starts with how we interact as individuals, with all the people we meet. To avoid the poison of “cultural war”, it is vital we have our say and make our mark in the lives of others, in a positive way. The alternative is beneath the aspirations shared among the great world religions, and one of only yet more pain. 

St Mungo Museum of Religious Life and Art

 Harry Dunlop reflects on the work of St Mungo Museum of Religious Life and Art.

Over the past year we have been quietly marking the 25th anniversary of the opening of the museum in April 1993.  A lot has changed since that here in Glasgow and beyond. However when it comes to interfaith dialogue and co-operation the cultural and religious landscape has indeed changed considerably. When the museum first opened our only interfaith stakeholder and partner was the Glasgow Sharing of Faiths group – perhaps the most important multi-faith organisation in Scotland for a generation.

In April as part of our monthly Faith to Faith dialogue workshops we marked this milestone anniversary with a conversation between four key people who were deeply involved in the creation and subsequent development of the museum story: the Project Director Mark O’Neill, Dianna Wolfson of the Jewish Community, Brij Gandhi of the Hindu Community and Sister Isobel Smyth from the Christian Community.  Dianna, Brij and Isobel are all original members of Glasgow Sharing of Faiths Group and it was a real insight for those present as they shared not only what drives their personal commitment to interfaith but also what the St Mungo Museum means to them as a unique interfaith resource.

Glasgow Sharing of Faiths no longer exists and has been superseded by Interfaith Glasgow.  Our partnership working and co-operation with Interfaith Glasgow continues to grow from strength to strength – indeed our joint monthly Faith to Faith programme is an example of that mutual flourishing.  On Sunday our November event took place at Garnethill Synagogue where we listened to stories of Jewish and Sikh soldiering and how these faith communities contributed and in many cases gave their lives in both world wars and in other conflicts.  It was encouraging and moving to learn about these important but often overlooked historical narratives. Another example is the recent successful ‘Religious Dress in the Flesh’ event created with the support of another partner – the University of Glasgow.  At this event people from different faith communities shared stories about the meaning and significance of their religious and cultural dress from personal as well as historical perspectives.  Following the event an excellent film was made which is now being shared on Social Media. This is a good example of how to disseminate positive dialogue to a wider audience in a society that for many feels increasingly hostile to religious expression.

Like others, staff at the museum mark Interfaith Week. I’d like to share with you some aspects one of these projects – a joint Schools Projects organised in partnership with the Interreligious Dialogue Committee of the Bishops Conference of Scotland and pupils from Holyrood, St Roch’s and Lourdes Catholic Secondary schools in Glasgow.  Since September the group have been exploring this year’s theme ‘Connecting Generations’ by meeting people of different faiths, exploring the values faith communities cherish in common and visiting places of worship including Glasgow Central Mosque and Garnethill Synagogue.  It has been a great project and this week and next they are holding events within their own schools to celebrate and share what they learned and experienced.

Young people never cease to amaze me with their inquisitiveness and ability to articulate in a straight forward way ideas and concepts that we adults sometimes over complicate and over theorize.  As part of the project the pupils were asked why they should bother marking Scottish Interfaith Week in the first place and indeed why Interfaith is important in a modern Scotland.  For one pupil Interfaith is all about understanding the different faiths and their places of worship.  For another Interfaith is quite simply about building friendships. The pupils’ openness and eagerness to engage with people of different faiths is inspiring in contrast perhaps to other generations of religious people who are still a bit uneasy about Interfaith fearing it is about compromising what they cherish to be true and unique.

So – Interfaith is all about making new friends.

Yes – I believe it’s really is that simple. Interfaith is all about making new friends.

So – let’s hope all across Glasgow and all across Scotland  that we continue to make new friendships and renew old ones. 

Scroll to Top